On the art of gap-filling by biblical narrators, see Sternberg, Poetics, 186229. Had Samuels prophecy simply imitated the prior condemnation, he could be seen as more of a copycat than an authentic prophet.61. 25. Thus, as crafted, the exposition implies that while the story is of central significance to all Israel (see 1 Sam. Samuels rise to prominence was anticipated and guided by the Lord, Samuel would be sustained by God in his challenging but crucial ministry, and. Characterization: Husband and Wife. Samuel, the son of Elkanah (of Ephraim) and Hannah, was born in answer to the prayer of his previously childless mother. Characterization: Messengers of God. The related curses, gada and karath, both translated as cut off, signal the Lords severing his long-standing covenant with Elis lineage (2:31, 33).70. Once additional characters enter the story, readers become aware of its first type scene: the barren wife. For comparable instances of this identical response elsewhere in the Hebrew Bible, see Genesis 22:7; 27:1, 18; 31:11; 37:11; 46:2; Exodus 3:4. And he worshipped the Lord there. Then Eli called Samuel, and said, . See Alter, Art, 8386, for an insightful discussion of this interchange between Hannah and Eli. This story does not exhibit the same improbability. He accuses her of wanton drunkenness, a false assertion that she directly but respectfully corrects. Commenting on Elis deficiencies, McCarter, I Samuel, 100, observes, It is time for the apprentice to replace the master. While it is possible to read the narrative of Samuels birth in other ways, a covenant perspective allows readers to interpret many, perhaps most, of its details from a single, unified point of view, thus revealing great interpretive depth to the text. Heimert, Religion and the American Mind, 11. Perhaps embarrassed by his hasty action and complete misjudgment, Eli quickly reverses himself and offers Hannah a blanket blessing, while remaining seemingly unaware of the specific purpose of her supplication.26. 1 Samuel 30. . Flashbacks of the From a structural perspective, the song is not only an appropriate expression of personal gratitude for Hannahs heavenly blessing but also a crucial narrative bridge between the initial fulfillment of her vow and the Lords repeated faithful response. Elkanah has only two direct speeches in the entire story. 30. Birth Year: 1797. To keep readers focused on the storys central purpose, the narrator adds a bit of narrative commentary on Samuels faithful service before and after each vignette (2:11b, 18, 21b, 26). Chapters 13 of 1 Samuel1 describe the miraculous origins and auspicious upbringing of the first major Hebrew prophet since Joshua, who by all measures lived centuries before Samuel.2 The biblical account of Samuels beginnings forecasts the exceptional ministry of the man who served as Israels last complete sovereign. On the occasion of their final interaction, Eli blesses Samuels parentsthe Lord give thee seed of this woman for the loan which is lent to the Lordusing the same verbs, nathan (give) and shael (lend), which define Hannahs initial offering of Samuel to the Lord. Once Hannah becomes a mother in fact, her role vis--vis Samuel is considerably more profound. In this segment, the narrator reinforces Elis neglect of his parental responsibilities with the repeated use of the verb hear(d). The two major divergences in The First Book of Samuel lie in those passages that critics call the pro-monarchic source (1 Samuel 9:110:16) and those passages called the antimonarchic source (1 Samuel 8 and 10:1727). Characterization. Wherefore the Lord God of Israel saith, I said indeed that thy house, and the house of thy father, should walk before me for ever: but now the Lord saith, Be it far from me; for them that honour me I will honour, and they that despise me shall be lightly esteemed. 14. This story is related to the account of Samuel as judge in chapters 7 and 12, and he is clearly presented as the last of the judges; it is indicated that the system of the judges was rejected by the Israelites not because of its failure but because of their worldliness. In the majority of offenses, cutting off means a cutting out which leads to banishment or excommunication from the cultic community and the covenant people. TDOT, 7:348. This subtle literary convention repeatedly brings attentive readers back to the central focus of the larger narrative. Birth Country: United Kingdom. See Alter, Art, 6387. Indications are that they were a group of fanatical religious and national conservatives. And Hannah answered and said, No, my lord, I am a woman of a sorrowful spirit: I have drunk neither wine nor strong drink, but have poured out my soul before the Lord. . By contrast, on the night of Samuels divine call, Eli specifically and emphatically directs the lad on how to respond to the voice of the Lord, thus setting the expectation of a follow-up report to the priest. It also serves the broader narrative as the renewal of an ancient and sacred covenant with God, with Samuel serving as its object and agent.71 Such a perspective allows readers to see 1 Samuel 13 as an integrated, focused, and crucial contribution to Gods perpetual effort to fulfill sacred promises and renew an enduring relationship with his covenant people. . Then said Elkanah her husband to her, Hannah, why weepest thou? His personal encounter with the divine allows Samuel to know (yada) God for the first time. (19-20) Samuels miraculous conception and his birth. 1. WebThere, the prophet Samuel is born to a previously barren woman, and he is dedicated from a young age to serve in the Temple. From the present perspective, 1 Samuel 13 is an account of more than the birth of a remarkable prophet and the beginning of a radical transformation of Israels polity. Get a Britannica Premium subscription and gain access to exclusive content. And he answered, I called not, my son; lie down again. (3:110, 1921; 4:1a). However, in the Hebrew Bible, lay/lie with does not always connote illicit sexual relations, for example, Genesis 30:16, and know does not always imply legitimate and covenantal sexual relations, for example, Judges 19:25. Hannah declines, preferring instead to attend to her sons continuing needs. WebSaul, along with three of his sons die in a battle with the Philistines. The proposal of the elders of Israel to install a king was indignantly rejected by Samuel as infidelity to Yahweh, the God of Israel (chapter 8). If not, they encounter a host of temporal and spiritual difficulties, including imprisonment, overthrow, civil unrest, dynastic collapse, divine rejection, and physical debility. Structuring Devices: Conjunctions. Contextual studies focus on the historical accuracy or the doctrinal relevance of the scriptures in an attempt to address the questions, Where did they come from? and What do they mean to me? The present approach does not disparage a contextual approach to the scriptures. Almost all knowledge of him is derived from the books of the Prophets and Writings: Samuel I and II, Kings I and Chronicles I. McCarter observes, In certain cases it is clear that the raised horn refers specifically to progeny, hence the possible allusion to Hannah and her firstborn.48. And the child Samuel grew before the Lord. 4. WebSamuel Langhorne Clemens (November 30, 1835 April 21, 1910), known by his pen name Mark Twain, was an American writer, humorist, entrepreneur, publisher, and lecturer.He was praised as the "greatest humorist the United States has produced", and William Faulkner called him "the father of American literature". The few defining details of characterbehavior, actions, qualities, dialogue, and physical appearance that flesh out proleptic portraits,74 whether individually or in pairsreveal individuals varied relationships with one another and with God, as mediated by their sacred covenants. Rather than contrast, the two Hebrew verbs complement each other in meaning. Besides Samuels name, which the Lord utters four times during his calling (3:4, 6, 10), this message, which simultaneously calls Samuel and condemns Eli, constitutes the only words that God actually speaks in the Samuel story, despite the fact that he is its principal protagonist.63, Continuing the contrast with the ministry of the man of God, the text only alludes to Samuels subsequent communication with EliAnd Samuel told him every whit. It does not repeat one word of what the lad actually says to his mentor. The possibility of a covenant perspective, however, cannot be denied and may be profoundly appreciated as we seek to plumb the depths of this remarkable text. My heart rejoiceth in the Lord, mine horn is exalted in the Lord: my mouth is enlarged over mine enemies; because I rejoice in thy salvation. Diction. While the transition details the woes of Elis house, it also contains five separate references to Samuels progressively faithful service to the Lordat the beginning and end of the transition and periodically throughout (2:11, 18, 21, 26; 3:1a). Its content not only indicates the overthrow of the priestly authority of the house of Eli and the implicit move to a different sort of authority to be embodied by the prophet Samuel, but it also adumbrates the rather dour and dire role that Samuel will play as leader, in relation to both Israel and to Saul. Alter, Ancient Israel, 256 nn. bringeth low, and lifteth up (2:7) reinforces the contrast between the house of Eli, which is rejected by the Lord despite its long-standing and prominent ritual status in Israel, and the previously obscure house of Elkanah, which is blessed by God to effect a substantial, enduring, beneficial transformation among all Israel (2:2736; 3:1114, 1921). What is the thing that the Lord hath said unto thee? Following his birth, when time comes to make good on her vow, the account consistently shifts the verb from nathan (give) to shael, translated lend (1:20, 2728; 2:20). Elkanahs response, Do what seemeth thee good, dismissively concedes her commitment to care for her firstborn. Samsons story skips And the word of Samuel came to all Israel. Subsequent details reveal his diminished capacities and casual attitude, indicating a chronic lack of care for his priestly duties. and did I give unto the house of thy father all the offerings made by fire of the children of Israel? Polzin, Samuel, 39, contrasts the rather neutral narrative language of the beginning of the Samuel story with the highly judgmental language on this middle portion, preparing readers for the curse of the house of Eli and corresponding rise of Samuel. The paradigm serves as a frame of reference that allows us to examine each component in the context of the expectations aroused by its parallels in the other stories. Following Samuels birth, Hannah nurses her baby until she weaned him, even though doing so means that she has to forego the annual pilgrimage to Shiloh and the (implied) customary worthy portion of the offering.40 When Hannah resumes the annual pilgrimage and prepares to lend her firstborn to the Lord, she takes three bullocks, and one ephah of flour, and a bottle of wine as her own alimentary offering, a portion of which would be customarily consumed by the priest and his family.41, Characterization: Husband and Wife. 5. Verses1126 in 1Samuel provide a more dynamic interplay of these two literary conventions as the text presents three vignettes that condemn the gluttony of Elis sons (2:1217), illustrate Hannahs continued devotion to her firstborn and Elis blessing to Samuels parents (2:1921a), and condemn the promiscuity of Elis sons (2:2225). . All authors, even documentary historians, exercise considerable latitude in crafting their literary creations. Now Eli was very old, and heard all that his sons did unto all Israel; and how they lay with the women that assembled at the door of the tabernacle of the congregation. The most crucial literary features frequently appear as patterns in the text such as sequences and interruptions, parallels and contrasts, redundancies and gaps, and nuances and connotations of meaning. Impact. They that were full have hired out themselves for bread (2:5) anticipates Gods curse of Elis house, discussed below, in part because Elis sons and perhaps Eli himself had abused the sacrificial offering to satisfy their gluttony. The story of Samuels life begins with the very touching scene of Hannah, a wife of Elkanah, praying to God at the tabernacle in Shiloh. Berlin, Parallelism, 2; see also the extensive and insightful treatment of the use of repetition in Sternberg, Poetics, 365440), which range in scope from the lexical (correspondences between individual words and phrases) to the structural (correspondences between major segments of the text). On the use of exposition as a literary convention, see Meir Sternberg, Expositional Modes and Temporal Ordering in Fiction (Baltimore: Johns Hopkins University Press, 1978). And the Lord said to Samuel, Behold, I will do a thing in Israel, at which both the ears of every one that heareth it shall tingle. As a boy Samuel received a divine oracle in which the fall of the house of Eli was predicted (1 Samuel 13). Information about Samuel is contained in The First Book of Samuel (called in the Roman Catholic canon The First Book of Kings). Give unto the house of thy father all the offerings made by fire of the verb hear ( d.! 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